https://www.degruyter.com/document/doi/10.1515/humaff-2022-0015/html?lang=en#:~:text=This%20paper%20concludes%20that%20the,people%20in%20China%20and%20Singapore.

This paper discusses the Internet's role in promoting civic engagement in Asian countries. China and Singapore were selected because they have similar ethnic groups and cultural backgrounds. This paper concludes that the Internet has a limited role in promoting civic engagement due to Internet censorship and people's political attitudes, which are deeply rooted for Confucian cultural reasons. Moreover the Internet censorship does not bother people in China and Singapore. The argument presented in this paper differs from previous studies that focused only on the Internet censorship system and ignored the cultural and socio-historical dimensions. The paper argues that the cultural and socio-historical dimensions should be considered when studying censorship. © 2022 Institute for Research in Social Communication, Slovak Academy of Sciences.

It is no secret that a dynasty has emerged as the ruling force in Singapore. The Lee family (of former Prime Minister Lee Kuan Yew and current Prime Minister Lee Hsien Loong) is referred to as ‘the first family’ as a matter of routine in private conversation, though not usually in public. Power has already passed from father to son and now there is a generation of high-flying grandsons in the wings. This article traces the establishment and consolidation of the Lee dynasty from the point in the early 1980s when Lee Kuan Yew emerged as the centre of all the significant power networks in Singapore, through to the consolidation of power in the hands of his son, Lee Hsien Loong, in 2011. In the process of doing this, it argues that despite official rhetoric that says that the country runs on the talent of the best and most talented men and women in the country, and the closely related myth that professionalism provides the basis of governance, the reality is that of rule by a family-based clique of confidantes and relatives. There is a strong element of reality to both myths, but both elements are ultimately subordinated to and in the service of the forces of consanguineous and personal networks.